Resistance to our current experience, whether in meditation or the activities of daily life, is more than just dislike. Resistance is a pushing away, a refusal (though not necessarily consciously) to be open to the present moment. It is not a productive response and only leads to suffering, certainly for ourself and very likely for others.
Resistance can arise in meditation for any number of reasons and is likely to manifest either in physical restlessness or lots of mental activity such as strongly distracting thoughts or thoughts of doubt about meditation such as I can’t do this, it’s not doing any good, I don’t know what I’m supposed to be doing anyway etc.
In daily life there may be a job we know needs to be done, such as clearing out all the junk that has accumulated in the garage, but we have a powerful resistance to doing it. Our energy slumps at the very thought of it.
Learning to spot resistance and not judging ourself for it can be a major turning point in how we deal with these situations. Often there’s guilt involved; we want to be the person who can sit down and meditate for 30 minutes every day, we want to be the person who willingly tackles that garage and creates a tidy space, but we’re not, and we feel bad about it.
Another crucial thing to realise about resistance is that it is kept in place by our thoughts. We tell ourself stories, such as I’m too tired to do this now, and we don’t look any further. Resistance is a call to turn towards rather than turn away. There is something here that needs your kindly and non-judgemental attention. Being willing to experience the discomfort of resistance, even opening to it just a small crack, can allow in enough light to reveal what is needed.
Maybe something happened earlier that upset you and you’ve been avoiding those feelings, but now you can let them arise and pass through and you feel calmer. Maybe you really are too tired to tackle tidying the whole garage, but you are quite happy to limit yourself to one hour today spent sorting out a particular corner and doing another hour next weekend.
Being willing to recognise and face our own suffering, sit with it patiently and compassionately, is key, always.